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Pythagorean numerology and Greek mythology. Information of this page can be actual not only for people who are interested in Pythagorean numerology and Greek mythology, or studying of esoteric philosophical conceptions of ancient nations and civilizations, or mystical theories of modern occultism and theosophy, but also for researchers who are engaged in understanding of cosmological laws and principles of astrology, because mythological gods of Olympic pantheon and numerological numbers correspond to mathematical ratios and geometrical configurations of heavenly bodies in solar system. |
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Hermes - number 3. Hermes is son of Zeus and mountain nymph Maia whose name corresponds to denomination of third month May in the Roman calendar. Hermes is divine cosmic intermediary between three worlds or realms of universe, namely this deity of Greek mythology exists in heavenly sphere of gods but can be shown among people in space of physical reality, or can be descended in underground empire of death. Hermes carries out function of messenger or herald who informs people will of gods, also he is divine conductor of human souls in underground empire of death. Hermes sends people prophetic dreams or otherwise to tell fatal vision of sleeps in which he displays celestial will of gods. Hermes instructs people to solve disputes and choose variants for development of future events by means of casting lots, also he teaches occult rules of fortune-telling divinations or principles of mantic arts which allow to guess destiny by means of symbols and signs, and in particular by means of conjectural stones which in the context of Greek mythology and language of Ancient Greece had denomination Threes or Frees. Also Hermes is inventor of fortunetelling cards and card-reading, because in the context of modern occult philosophy there is information that images of 22 major Arcanas of divinatory Tarot origin from ancient Egypt and Egyptian mythological god Thoth who is identical with this Greek deity. |
Hermes is artful and dexterous, also perspicacious and sharp.
Hermes helps in travels and trips, also he sends people successful coincidences
and happy results of casual events.
Hermes prompts correct ideas and true actions, but also he is capable to deceive.
Hermes has propensity to trickery and assignment of another's things.
Hermes has musical abilities, and he has created seven-stringed lyre which has
presented to Apollo in exchange for magical gold staff or otherwise to tell
miraculous caduceus which possesses magic features.
Owing to magic features of miraculous caduceus this god of Greek mythology owns
mantic arts and can foresee future events. Namely miraculous caduceus initiates
dreams of consciousness or unconscious fantasies, and as a result in ideas there
are images or speculative omens of future events.
Therefore mantic abilities of Hermes differ from inspired prophecies and
previsions of Apollo, or from conjectural forecasts of Prometheus who predicts
future events by means of logic conclusions. Also mantic abilities of Hermes
differ from magical resources of Hecate who is capable to anticipate and
foretell future events involuntarily or otherwise to tell intuitively.
Hermes is acute and is able to read ideas, and consequently he is intelligent
expert on secrets and secret affairs, namely this god of Greek mythology
possesses covert information which people hide or conceal.
Hi is intelligent patron of secret societies and confidential organizations,
also esoteric doctrines and occult mysteries.
Modern occultism and in particular so-called occult hermetic philosophy exist
under protection of Hermes.
Magic staff or miraculous caduceus of Hermes is mystical symbol of occultism.
But this magic staff casts dreams, and in essence is miraculous reason for
insinuations of consciousness or otherwise to tell mental imaginations which are
not original esoteric knowledge.
Hermes is divine founder of alchemy, namely mystical science about
transformation of mercury into gold and creation of fairy elixir of eternal
youth. Because basic book of occult hermetic philosophy and alchemy is Secret
Emerald Tablet of Hermes Trismegistus.
But actually in the Emerald Tablet there is no concrete information about
transmutation of mercury into gold and miraculous eternal youth, and
consequently Hermes possesses imaginary knowledge of alchemy. But original
esoteric knowledge about alchemical features of material substance of universe
and eternal youth of organic human bodies belongs to Prometheus and goddess Hebe
who correspond with Pythagorean number 7 and geometrical figure of heptagon
where proportions of infinite mathematical sizes are fixed, that is mystical
symbol of eternity.
Prometheus is mythological god of open scientific ideas and educations, because
he has taken fire in smithy workshop of Hephaestus and has brought to people,
but Hermes loves secret mystical knowledge and occult treatises where mysterious
symbols are represented, also intricate logic conclusions which can be
considered as intellectual mystifications or puzzles and riddles.
Hermes aspires to knowledge about astronomical movement of heavenly bodies and
cosmic laws of universe, but he cannot carry out astrological forecasts and
prognoses. Because divine consciousness of Hermes has other psycho-physiological
parameters rather than celestial reason of Prometheus who is intellectual expert
on astrology as was born as son of titan Iapetus and brother of Atlas.
Hermes releases people from mutual relations, because this deity of Greek
mythology is divine conductor to empire of death, that differs from love magic
of Hecate who creates ties of human relative attitudes.
Hermes in Roman mythology is equivalent of Mercury who was deity of trade and
commercial benefit.
Roman mythological Mercury was accompanied by Fortune who is goddess of
happiness and good luck.
Alongside with Hermes with number 3 in the context of Pythagorean numerology
there corresponds goddess Iris about whom Greek mythology has no enough
information, but it is known that she is sister of winged harpies who abduct
human souls. Also Iris is Greek mythological
goddess who informs Supreme Olympic gods about ideas of people, namely she is
denouncer or secret informer by means of whom Zeus possesses information about
covert desires and veiled expectations of each person.
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Aphrodite - number 9. Aphrodite is Greek goddess of love and beauty. Aphrodite is most older than other Olympic gods as she has appeared from blood of Uranus who in aggregate with Eros and other primary potentialities of universe is celestial source of love energy which penetrates all world. But Aphrodite is eternally young, also she is accompanied by nice and invariable youthful charites. People and gods are subordinated to love influence of Aphrodite, but except Athena also light images of Artemis and Hecate who are virgin goddesses. Aphrodite is goddess of erotic love unlike Hera or dark images of Artemis and Hecate whose sensual desires and feelings are caused by physiological aspiration for childbirth, or by striving for matrimonial union of woman with man for considerable social status and genetic continuation of generations. Divine love of Aphrodite is not caused by social instincts and consequently pacifies wild animals, also reconciles conflicts among people. |
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Greek mythology knows two goddesses by name of Aphrodite.
One is celestial Aphrodite Urania who was born from energy of Uranus and is
commonwealth property of all gods, also personification of love which can be
reached by people or mythological deities only in the event of aspiration to
absolute divine perfection.
Second is public or Aphrodite Pandemos who was born as daughter of Zeus and
oceanid Dione, namely personification of love which can be accessible to all people and gods.
Name of oceanid Dione is conformable for mythological denomination of Dionysus
who is Greek god of winemaking and creativity which is caused by kastalides or
ancient muses who was born from Uranus and in essence are daughters of Aphrodite Urania.
Also one of nine Olympic muses or pierides has name Urania, that corresponds to
denomination of Aphrodite Urania.
Therefore it is possible to tell that Aphrodite in the context of Greek
mythology is combination or mirror display of two images of one goddess, that
corresponds to mystical value and esoteric principle of number 9 in the context
of Pythagorean numerology. Because number 9 is numerological symbol of love
which extends on all universe as universal feeling, namely can be noble but also
can be vulgar or otherwise to tell pejorative.
Therefore celestial Aphrodite Urania is mythological goddess of perfect love.
But public Pandemos or according to name of mother Aphrodite Dione in the
context of Greek mythology is goddess of love which is caused by sensual desires and pleasures.
Aphrodite Dione wears beautiful expensive clothes and jewelry.
Aphrodite Dione wakens love desires in people and gods, also she helps loving
pairs and pursues those who rejects or refuses mutual love.
Husband of Aphrodite Dione is Hephaestus who is ugliest god, that is caused by
will of Supreme Olympic gods. Because counteraction to laws of stable world
harmony is peculiar to number 7 and Hephaestus according to rules of Pythagorean
numerology. But number 9 and harmonious beauty of Aphrodite Dione compensate counteraction.
Aphrodite not only inspires loving feelings but falls in love herself, and
consequently she is unfaithful to own husband.
As a result of illegitimate or extramarital affair of Aphrodite with Ares there
were born Erotus or amorous infant and Harmonia or maiden of concord,
but also Deimos or terror and Phobos or horror.
As a result of extramarital affair of Aphrodite with Dionysus there was born
Hymenaeus who personifies legitimate marriage union of man and woman.
Or in the context of Greek mythology there is information that
Hymenaeus was born because of love affair of Apollo
with muse Polyhymnia who is personification of solemn poetic hymns.
As a result of extramarital affair of Aphrodite with Hermes there was born
Hermaphroditus who possessed extraordinary beauty, but he refused love of nymph
Salmacis that has denied numerological principle of number 9. And consequently
Aphrodite has connected Hermaphroditus with Salmacis in one bisexual divine
essence, that corresponds to mystical meanings of numerological numbers 2 and 9
which form in sum digital value 11. Namely mathematical combination of two units
which symbolize unitary connection or composition of two divine essences which
form uniform deity. Because Hermaphroditus as son of Aphrodite has ratio with
number 9, and nymph Salmacis as satellite of Artemis corresponds to number 2.
Aphrodite herself too wished to create uniform unitary connection with Adonis
who corresponds to numerological number 2 as has been reared by Persephone. But
this connection has not been realized because ratio of Aphrodite with
numerological number 9 is necessary for heavenly hierarchy of Olympic gods.
In particular opponents for connection of Aphrodite with Adonis were Ares plus
Apollo plus Artemis, because these Greek gods of Olympic pantheon correspond
with Pythagorean numbers which form in sum digital value 11.
Aphrodite has been recognized as the most beautiful goddess as a result of
dispute which has been initiated by Eris. Namely Eris has given for Athena, Hera
and Aphrodite one apple which intended for the most beautiful female deity, and
as a result Paris has been chosen as true judge which estimated beauty of three
goddesses. Because Paris possessed universal beauty which was bewitching from
view points of each of three goddesses.
Aphrodite has won dispute as promised for Paris possession of Helen who was the
most beautiful woman among people. Unlike promise of Hera who offered for Paris
regal greatness and superiority over all terrestrial tsars. Also unlike promise
of Athena who offered bravery and heroism.
It is possible to assume that Paris in the context of Greek mythology
corresponds to number 2, and consequently he has chosen Aphrodite as the most
beautiful goddess, also has chosen Helen as the most bewitching woman who
corresponds with Pythagorean numerological number 9, because digital value 11
can be formed in sum.
Greek Aphrodite is identical to Roman Venus whose name means "favor of gods".
Alongside with Aphrodite and Adonis other gods of Olympic pantheon too can
create unitary connections which correspond to number 11. Only Ares and Eris
cannot create unitary connections, and consequently in the context of Greek
mythology they are antagonistic deities.
Eris is goddess who in myths of Ancient Greece is considered as loving partner
of Ares, and therefore she denies love affairs with any other gods, because
conjugal union of these divine essences forms combination of two units which can
be considered as imaginary number 11.
But actually as a result of conjugal union of Eris with Ares can not be formed
original number 11 which symbolizes unitary connection according to which
psycho-physiological parameters of divine essences can make uniform
compositions. And in essence can be commensurable with psycho-physiological
parameters of people in case of mystical reunion of Eve with Adam, namely as a
result of uniform composition of woman with man, that realizes immortality which
is described in the Gospel of Phillip in 71st paragraph.
"When Eve was still with Adam, death did not exist. When she was
separated from him, death came into being. If he enters again and attains his
former self, death will be no more".
Because integration of mental functions of right and left hemispheres of human
brain can be real as a result of unitary connection of woman with man. Namely
integration of polar mental functions of human consciousness and transformation
of discrete material substance of universe, and as a result immortality of people can be real.
Therefore mythological gods of Olympic pantheon were opponents for connection of
Aphrodite with Adonis. Also Olympic gods of Greek mythology were adversaries for
creation of any other unitary connections which correspond to number 11, that
immortality of people could not be real.
In particular in the context of Greek mythology there is no information about
conjugal unions of goddess Iris with Apollo or Dionysus, namely about
combinations of divine essences which correspond to numbers 3 and 8.
Also in the context of Greek mythology there is no information about conjugal
unions of Prometheus with goddesses Hera or Leto, namely about combinations of
divine essences which correspond to numbers 7 and 4.
Also in the context of Greek mythology there is no information about conjugal
unions of Zeus or Poseidon with Athena, namely about combinations of divine
essences which correspond to numerological numbers 6 and 5.
Unitary connection of divine essences which correspond to numerological numbers
6 and 5 has been realized only in one case when as a result of conjugal union of
Zeus with a Themis there was appearance of goddesses which are equivalent of
hesperides and moiraes.
Look information about hesperides and moiraes on following page in this section of website.
Also only once unitary connection of divine essences which correspond to
numerological numbers 9 and 2 has been realized. Namely goddess Aphrodite has
connected own son Hermaphroditus with nymph Salmacis, but this connection was
not correct because uniform composition of two deities was not formed, but there
was bisexual divine essence. Because unitary connections which correspond to
numerological number 11 are unacceptable for gods of Olympic pantheon.
Also such unitary connections are complex for people, because combinations of
numbers 2+9, 3+8, 4+7, 5+6 are not harmonious in the context of Pythagorean numerology.
But however people can create conjugal combinations which correspond to number
11, or otherwise to tell matrimonial compositions in which unitary connection of
woman with man can be realized, that became possible after Resurrection of Jesus
Christ and was not real before beginning of New Era when Greek poets and
philosophers created mythology of Ancient Greece.
Because transformation of world laws was realized after Resurrection of Jesus
Christ and beginning of New Era. Namely there was realized possible integral
unity of fundamental world elements and primary potentialities which form
structure of universe. Also there was realized possible integral unity of polar
mental functions of right and left hemispheres of human brain, and as a result
potential possibility for transformation of discrete physical matter of organic
bodies and immortality of people. And in essence potential possibility for
integral unity of woman with man, that is written in the Revelation to Saint
John in 19th chapter.
"I heard something like the voice of a great multitude, and like the voice of
many waters, and like the voice of mighty thunders, saying, Hallelujah! For the
Lord our God, the Almighty, reigns! Let us rejoice and be exceedingly glad, and
let us give the glory to him. For the marriage of the Lamb has come, and his
wife has made herself ready."
Also it is written in the Gospel of Phillip in 78th paragraph.
"If the woman had not separated from the man, she should not die with the
man. His separation became the beginning of death. Because of this, Christ came
to repair the separation, which was from the beginning, and again unite the two,
and to give life to those who died as a result of the separation, and unite them."
The reason of division of man and woman, also occurrence of discrete material
substance of universe and polar mental functions of human consciousness were
Supreme Olympic gods who exist according to laws of stable world harmony. Namely
according to harmonious parities of fundamental world elements and primary
potentialities which form structure of universe, that corresponds to number 10
and differs from mystical value of number 11.
Transformation of discrete matter of organic human bodies as a result of
integral unity of polar mental functions of human consciousness is real in one
case, that corresponds to number 11. And in the second case there is
stabilization of discrete matter according to harmonious parities of fundamental
world elements and primary potentialities of universe, that corresponds to
number 10 which symbolizes coordination or balance of divine essences of Olympic
pantheon of Ancient Greece.
Athena in the context of Greek mythology is virgin goddess, namely she denies
conjugal unions with other gods, that corresponds to harmonious parity of
numbers 5 and 5.
Ares and Aphrodite in the context of Greek mythology are parents of Harmony who
personifies coordination and balance of contrast psychological characteristics
of angry god of war and charming goddess of love, that corresponds to harmonious
parity of numbers 1 and 9.
Artemis and Apollo in the context of Greek mythology are twins, that corresponds
to harmonious parity of numerological numbers 2 and 8.
Hermes and Hephaestus in the context of Greek mythology are considered as
creators of Pandora who possessed proportional complex of positive and negative
qualities of all gods of Olympic pantheon. Namely Hephaestus has created body of
Pandora of water and grounds, and Hermes has placed divine fire and spirit of
life in corporal shape, that corresponds to harmonious parity of numbers 3 and 7.
Hera in the context of Greek mythology is main or paramount wife of Zeus, that
corresponds to harmonious parity of numbers 4 and 6.
Matrimonial attitudes of Hera and Zeus in the context of religious philosophy of
Ancient Greece were the symbol of Sacred or Holy Marriage
or universal union of sky with ground, or absolute balance and perfect harmony
of universe. Therefore number 10 too can be considered as numerological symbol
of Holy Marriage and absolute perfect harmony,
that differs from integral unity of woman with man, namely is other
philosophical conception in comparison with mystical value of number 11.
Numbers 10 and 11 are extraordinary for nine signs of Pythagorean numerology,
but they are digital symbols which designate superior extents of number 1.
Namely numbers 10 and 11 symbolize logic combinations according to which
personalities of gods or human individualities can be autonomous, or can be generalized.
1 - autonomous personalities of gods or human individualities.
10 - harmonious coordination of two personalities of gods or human
individualities, or Hierogamy.
11 - integral unity of two personalities of gods or human individualities, or Syzygy.
Following page considers goddess Athena who corresponds with number 5 of Pythagorean numerology as central figure in pantheon of Olympic gods of ancient Greek myths.
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